The Key to Mental Health: Social and Semantic Domain Analysis of Sesoken in Matthew 9:22

Authors

  • Julius Stefanus Sibagariang Sekolah Tinggi Teologi Cipanas

      DOI:

https://doi.org/10.52489/jupak.v5i2.220

Keywords:

Mental health, Faith Health, Social Analysis, Semantic Domain, Matthew 9: 20-22

Abstract

Mental health is an important issue and is one way to achieve a golden Indonesia in 2045. However, in Indonesia, the issue has not received much attention. The authors in this study try to discuss mental health by linking it to the health of faith. The authors found that having healthy faith is the key to mental health. Through social analysis of Matthew 9:20-22, it can be seen that the story of the bleeding woman is about mental health. Even though she is experiencing very heavy suffering, a bleeding woman can still have mental health because of the faith she has. The healthy faith that she has already has a big impact on her mental health. This is clearly seen through Jesus' expression towards her, "...your faith has saved you..." (Matt. 9:22). The word "save" in the text apparently has various translations. Through semantic domain analysis of the words "save” or “sesoken", it turns out that they contain the meaning "to heal". In this way, through social and semantic domain analysis of the word “sesoken” in Matthew 9:22, it becomes clear that healthy faith is the key to mental health.

Downloads

Download data is not yet available.

References

Allport, G. W., & Ross, J. M. (1967). Personal religious orientation and prejudice. Journal of Personality and Social Psychology, 5(4), 432–443. https://doi.org/10.1037/h0021212

Baumgarten, J. M. (1996). Qumran Cave 4: XIII: The Damascus Document (4Q266-273). Clarendon Pr.

Bazzana, G. B. (2009). Early Christian Missionaries as Physicians Healing and its Cultural Value in the Greco-Roman Context. Novum Testamentum, 51(3), 232–251. https://doi.org/10.1163/156853609X407493

Bhugra, D., Till, A., & Sartorius, N. (2013). What is mental health? International Journal of Social Psychiatry, 59(1), 3–4. https://doi.org/10.1177/0020764012463315

Braswell, L. (2018). Linking Jairus’ Daughter, The Hemorrhaging Woman, and Jesus in the Gospel of Mark. Ournal of Undergraduate Research, 18(2), 4.

Broadus, J. A. (1990). Commentary on Matthew. Kregel Publications.

Brown, A. (2021). Bleeding women and theology from below. STJ | Stellenbosch Theological Journal, 6(4), 13–36. https://doi.org/10.17570/stj.2020.v6n4.a1

Brown, R. E. (1997). An Introduction to the New Testament. The Anchor Yale Bible Reference Library.

Cook, C. C. . (2020a). Mental Health in the Kingdom of God. Journal Theology, 123(3), 163–171.

Cook, C. C. ., Goddard, D., & Westall, R. (1997). Knowledge and experience of drug use amongst church affiliated young people. Drug and Alcohol Dependence, 46(1–2), 9–17. https://doi.org/10.1016/S0376-8716(97)00036-7

Cook, C. C. H. (2020b). Mental Health and The Gospel: Boyle Lecture 2020. Zygon®, 55(4), 1107–1123. https://doi.org/10.1111/zygo.12656

Cotterell, P. (1989). Linguistics & Biblical Interpretation. IVP Academic.

Culpepper, R. A. (2016). Jesus as Healer in the Gospel of Matthew, Part II: Jesus as Healer in Matthew 8–9. In Die Skriflig/In Luce Verbi, 50(1). https://doi.org/10.4102/ids.v50i1.2116

Cyranka, K. (2020). Controversial issues in current definitions of mental health. Archives of Psychiatry and Psychotherapy, 22(1), 7–11. https://doi.org/10.12740/APP/118064

Davies, W. . and D. C. A. (2001). A Critical and Exegetical Commentary on The Gospel according to St. Matthew: A Commenatary on Matthew 8-18. T & T Clark.

Dzwigala, K. M.(2020). The Woman with the Flow of Blood in the Homily of Pseudo-Chrysostom and the Kontakion of Romanos the Melodist. Verbum Vitae, 38(2). https://doi.org/10.31743/vv.10820

Elliott, J. H. (1993). What Is Social-Scientific Criticism? Augsburg Fotress.

Feldman, L. H. (2000). Judean Antiquities 1–4. Flavius Josephus: Translation and Commentary Vol. 3. BRILL.

Ferngren, G. B. . (2009). Medicine and Health Care in Early Christianity. Johns Hopkins University Press.

France, R. . (1985). Matthew. Inter Varsity Press.

France, R. . (2007). The Gospel of Matthew: The New International Commentary on the New Testament. Wm. B. Eerdmans Publishing Co.

Frankl, V. P. (1984). Logotherapy, Man’s Search for Meaning: An Introduction to. Touchstone.

Fuchs, T. (2022). The disappearing body: anorexia as a conflict of embodiment. Eating and Weight Disorders - Studies on Anorexia, Bulimia and Obesity, 27(1), 109–117. https://doi.org/10.1007/s40519-021-01122-7

Galderisi, S. (2024). The need for a consensual definition of mental health. World Psychiatry, 23(1), 52–53. https://doi.org/10.1002/wps.21150

Galderisi, S., Heinz, A., Kastrup, M., Beezhold, J., & Sartorius, N. (2015). Toward a new definition of mental health. World Psychiatry, 14(2), 231–233. https://doi.org/10.1002/wps.20231

Gallardo-Vergara, R., Silva-Maragaño, P., & Castro-Aburto, Y. (2022). Los efectos negativos de la religiosidad-espiritualidad en la salud mental: una revisión bibliográfica. Revista Costarricense de Psicología, 41(1), 43–66. https://doi.org/10.22544/rcps.v41i01.03

Goldman, H. H., & Grob, G. N. (2006). Defining ‘Mental Illness’ In Mental Health Policy. Health Affairs, 25(3), 737–749. https://doi.org/10.1377/hlthaff.25.3.737

Gray, A. J., & Cook, C. C. H. (2021). Christianity and mental health. In A. Moreira-Almeida, B. P. Mosqueiro, & D. Bhugra (Eds.), Spirituality and Mental Health Across Cultures (pp. 167–182). Oxford University Press. https://doi.org/10.1093/med/9780198846833.003.0011

Grundmann, C. H. (2018). Christ as Physician. Christian Journal for Global Health, 5(3), 3–11. https://doi.org/10.15566/cjgh.v5i3.236

Hagner, D. A. (1998). Matthew 1-13. Word Books Publisher.

Held, H. J. (1963). Matthew as Interpreter of the Miracle Stories. In Tradition and Interpretation in Matthew (pp. 165–229). SCM Press.

Huber, M., Knottnerus, J. A., Green, L., Horst, H. v. d., Jadad, A. R., Kromhout, D., Leonard, B., Lorig, K., Loureiro, M. I., Meer, J. W. M. v. d., Schnabel, P., Smith, R., Weel, C. v., & Smid, H. (2011). How should we define health? BMJ, 343(jul26 2), d4163–d4163. https://doi.org/10.1136/bmj.d4163

Jipp, J. W. (2017). Saved by Faith and Hospitality. Eerdmans.

JOHNSON, B. R., De LI, S., LARSON, D. B., & McCULLOUGH, M. (2000). A Systematic Review of the Religiosity and Delinquency Literature. Journal of Contemporary Criminal Justice, 16(1), 32–52. https://doi.org/10.1177/1043986200016001003

Keener, C. S. (2009). The Gospel of Matthew: A Socio-Rhetorical Commentary. Wm. B. Eerdmans Publishing Co.

Koenig, H. G. (2005). Faith and Mental Health: Religious Resources for Healing. Templeton Press.

Koenig, H. G. (2007). Religion and Remission of Depression in Medical Inpatients With Heart Failure/Pulmonary Disease. Journal of Nervous & Mental Disease, 195(5), 389–395. https://doi.org/10.1097/NMD.0b013e31802f58e3

Koenig, H. G. (2009). Research on Religion, Spirituality, and Mental Health: A Review. The Canadian Journal of Psychiatry, 54(5), 283–291. https://doi.org/10.1177/070674370905400502

Koenig, H. G., & Büssing, A. (2010). The Duke University Religion Index (DUREL): A Five-Item Measure for Use in Epidemological Studies. Religions, 1(1), 78–85. https://doi.org/10.3390/rel1010078

Koenig, H. G., King, D., & Carson, V. B. (2012). Handbook of Religion and Health. Oxford University Press.

Kostenberger, A. (1997). The Missions of Jesus and the Disciples according to the Fourth Gospel, with Implications for the Fourth Gospel’s. Wm. B. Eerdmans-Lightning Source.

Kupp, D. D. (1996). Matthew’s Emmanuel: Divine Presence and God’s People in the First Gospel. Cambridge University Press.

Kyndd, R. (1998). Healing Through the Centuries: Models for Understanding. Tyndale House Publishers.

Lloyd, C. E. M., Cathcart, J., Panagopoulos, M. C., & Reid, G. (2023). The experiences of faith and church community among Christian adults with mental illness: A qualitative metasynthesis. Psychology of Religion and Spirituality. https://doi.org/10.1037/rel0000511

Louw, J., & Nida, E. (1988). Greek-English Lexicon of the New Testament: Based on Semantic Domains, Vol. 2. United Bible Societies.

Louw, J., & Nida, E. (19889). Greek-English Lexicon of the New Testament- Based on Semantic Domains, Vol. 1: Introduction and Domains. United Bible Societies.

Lucchetti, G., Koenig, H. G., & Lucchetti, A. L. G. (2021). Spirituality, religiousness, and mental health: A review of the current scientific evidence. World Journal of Clinical Cases, 9(26), 7620–7631. https://doi.org/10.12998/wjcc.v9.i26.7620

Luz, U. (2001). Matthew: a Commentary. Fortress Press.

Malina, B. J. (1992). Social science commentary on the Synoptic Gospels. Fortress Press.

Malina, B. J. (2001). The New Testament World: Insights from Cultural Anthropology 3rd edition. John Knox Press.

Manwell, L. A., Barbic, S. P., Roberts, K., Durisko, Z., Lee, C., Ware, E., & McKenzie, K. (2015). What is mental health? Evidence towards a new definition from a mixed methods multidisciplinary international survey. BMJ Open, 5(6), e007079–e007079. https://doi.org/10.1136/bmjopen-2014-007079

Mas’ul, Z. (2023). Projecting the Future Ageing Population in Post-2045: The Today’s Millenials Perspectives. Jurnal Jamsostek, 1(1), 1–31. https://doi.org/10.61626/jamsostek.v1i1.4

Morris, L. (1992). The Gospel According To Matthew. Wm. B. Eerdmans Publishing Co.

Organization, W. H. (1951). Mental health: report on the second session of the Expert Committee. World Health Organization.

Organization, W. H. (2004). Promoting mental health: concepts, emerging evidence, practice. World Health Organization.

Organization, W. H. (2022). World mental health report: transforming mental health for all. World Health Organization.

Pargament, K. I., Koenig, H. G., & Perez, L. M. (2000). The many methods of religious coping: Development and initial validation of the RCOPE. Journal of Clinical Psychology, 56(4), 519–543. https://doi.org/10.1002/(SICI)1097-4679(200004)56:4<519::AID-JCLP6>3.0.CO;2-1

Pilch, J. J. (200 C.E.). Healing in the New Testament: Insights from Medical and Mediterranean Anthropology. Fortress Press.

Pomeroy, S. B. (1991). Women’s History and Ancient History. The University of North Carolina Press.

Praag, H. M. van. (2021). The role of religion in suicide prevention. In D. Wasserman & C. Wasserman (Eds.), Oxford Textbook of Suicidology and Suicide Prevention (pp. 9–16). Oxford University Press. https://doi.org/10.1093/med/9780198834441.003.0002

Qimron, E. (1996). The Temple Scroll: A Critical Edition. Israel Exploration Society.

Ranimpi, Y. Y., Hyde, M., & Oprescu, F. (2023). An indigenous psychology perspective for appropriate mental health services and research in Indonesia. Buletin Psikologi, 31(2), 231. https://doi.org/10.22146/buletinpsikologi.77298

Reginald, S. (1538). The Discoverie of Witchcraft. Elliot Stock.

Richardson, A. (1941). The Miracle Stories of the Gospels. SCM Press.

Schieman, S., Bierman, A., & Ellison, C. G. (2013). Religion and Mental Health (pp. 457–478). https://doi.org/10.1007/978-94-007-4276-5_22

Schiffman, L. H., & Gross, A. D. (2021). The Temple Scroll: 11q19, 11q20, 11q21, 4q524, 5q21 with 4q365a. BRILL.

Smith, T. B., McCullough, M. E., & Poll, J. (2004). “Religiousness and depression: Evidence for a main effect and the moderating influence of stressful life events”: Correction to Smith et al. (2003). Psychological Bulletin, 130(1), 65–65. https://doi.org/10.1037/h0087878

Surahman, D., & Sya’ban, M. (2021). Indonesia Gold 2045. IJEBD (International Journal of Entrepreneurship and Business Development), 4(6), 948–953. https://doi.org/10.29138/ijebd.v4i6.1553

Surbakti, P. H. (2017). Yang Terutama dalam Amanat Agung: Sebuah Pencarian Makna Kata Terein dalam Matius 28:20a. BPK Gunung Mulia.

Surbakti, P. H., & Andangsari, E. W. (2022). Jesus and nostalgia: A nostalgia construction of ho theos ton pateron for facing an identity crisis ( Mt 22:32 ). HTS Teologiese Studies/Theological Studies, 78(1), 1–6. https://doi.org/10.4102/hts.v78i1.7507

Surbakti, P. H., & Andangsari, E. W. (2023). Winning over a crisis: Understanding the 'poiein' in Matthew 7:24-27 from the nostalgia perspective. Verbum et Ecclesia, 44(1), 1-7. https://doi.org/https://doi.org/10.4102/ve.v44i1.2772

Swinton, J. (2001). Spirituality and Mental Health Care. Jessica Kingsley Publishers.

Talbert, C. H. (2010). Matthew: Paideia Commentaries on the New Testament. Baker Academic.

Viljoen, F. (2014). The law and purity in Matthew; Jesus touching a bleeding woman and a dead girl (Mt 9:18-26). Nederduitse Gereformeerde Teologiese Tydskrif, 55(1–2). https://doi.org/10.5952/55-1-2-535

Wainwright, E. (2001). The Gospel of Matthew in Current Study. In The Gospel of Matthew in Current Study (p. 204). Wm. B. Eerdmans.

Wainwright, E. M. (2017). Matthew: An Introduction and Study Guide: The Basileia of the Heavens is Near at Hand (T&T Clark’s Study Guides to the New Testament). T & T Clark.

Werrett, I. (2013). The Evolution of Purity at Qumran. In Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (pp. 493–518). BRILL. https://doi.org/10.1163/9789004232297_018

Werrett, I. C. (2007). Ritual Purity and the Dead Sea Scrolls. BRILL.

Wilkerson, J. M., Smolensk, D. J., Brady, S. S., & Rosser, B. R. S. (2013). Performance of the Duke Religion Index and the Spiritual Well-Being Scale in Online Samples of Men Who Have Sex with Men. Journal of Religion and Health, 52(2), 610–621. https://doi.org/10.1007/s10943-012-9594-9

Yadin, Y. (1985). THE TEMPLE SCROLL - The Hidden Law of the Dead Sea Sect. Israel Exploration Society.

Zed, M. (2008). Metode penelitian kepustakaan. Yayasan Pustaka Obor Indonesia.

Downloads

Published

2025-06-06

How to Cite

Sibagariang, J. S. (2025). The Key to Mental Health: Social and Semantic Domain Analysis of Sesoken in Matthew 9:22. Jurnal Pendidikan Agama Kristen (JUPAK), 5(2), 9-25. https://doi.org/10.52489/jupak.v5i2.220

Issue

Section

Articles